The Political Philosophy of Zionism: Trading Jewish Words for a Hebraic Land

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Her father, Jacob Kahn, had been a good friend of Herzl and a well-known Dutch banker before the war.

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But the dreadful news of the last two days have done nothing to make this easier. Demobilized from the British army in late spring , without money or job and despondent about his future, Norman followed the advice of Dr. Selig Brodetsky. Weizmann deeply resented the sudden intrusion and reception of Norman when he arrived in Britain. Norman spoke to the Zionist conference in London. Haboker reported, "Something similar happened at the Zionist conference in London.

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The Chairman suddenly announced to the meeting that in the hall there was Herzl's grandson who wanted to say a few words. The introduction was made in an absolutely dry and official way. It was felt that the chairman looked for—and found—some stylistic formula which would satisfy the visitor without appearing too cordial to anybody among the audience. In spite of that there was a great thrill in the hall when Norman mounted on the platform of the praesidium.

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At that moment, Dr. Weizmann turned his back on the speaker and remained in this bodily and mental attitude until the guest had finished his speech. Brodetsky was Chaim Weizman's principal ally and supporter in Britain. In late August , shortly after arriving in Washington, he learned that his family had perished. Norman had re-established contact with his old nanny in Vienna, Wuth, who told him what happened.

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Unable to endure his suffering any further, he jumped to his death from the Massachusetts Avenue Bridge in Washington, D. Norman was buried by the Jewish Agency in Washington, D. On 5 December , sixty-one years after his death, he was reburied with his family on Mt. Herzl, in the Plot for Zionist Leaders. Breitenstein's Verlags-Buchhandlung. Der Judenstaat proposed the structure and beliefs of what political Zionism was. Herzl's solution was the creation of a Jewish state. In the book he outlined his reasoning for the need to reestablish the historic Jewish state.

And what is that force? The plight of the Jews I am profoundly convinced that I am right, though I doubt whether I shall live to see myself proved so. Those who today inaugurate this movement are unlikely to live to see its glorious culmination. But the very inauguration is enough to inspire in them a high pride and the joy of an inner liberation of their existence The idea depends only on the number of its adherents.

Perhaps our ambitious young men, to whom every road of advancement is now closed, and for whom the Jewish state throws open a bright prospect of freedom, happiness, and honor, perhaps they will see to it that this idea is spread If this generation is too dull to understand it rightly, a future, finer, more advanced generation will arise to comprehend it. The Jews who will try it shall achieve their State; and they will deserve it It is a national question, and to solve it we must first of all establish it as an international political problem to be discussed and settled by the civilized nations of the world in council.

It is not permitted us. In vain are we loyal patriots, sometimes superloyal; in vain do we make the same sacrifices of life and property as our fellow citizens; in vain do we strive to enhance the fame of our native lands in the arts and sciences, or her wealth by trade and commerce. In our native lands where we have lived for centuries we are still decried as aliens, often by men whose ancestors had not yet come at a time when Jewish sighs had long been heard in the country No nation on earth has endured such struggles and sufferings as we have.

Jew-baiting has merely winnowed out our weaklings; the strong among us defiantly return to their own whenever persecution breaks out I think this is not praiseworthy We shall live at last as free men on our own soil, and in our own homes peacefully die. The world will be liberated by our freedom, enriched by our wealth, magnified by our greatness. And whatever we attempt there for our own benefit will redound mightily and beneficially to the good of all mankind.

Herzl occupied his free time for three years in writing what he believed might be accomplished by Though the form is that of a romance, it is less a novel than a serious forecast of what could be done within one generation. The keynotes of the story are love of Zion and insistence upon the fact that the suggested changes in life are not utopian but to be brought about simply by grouping all the best efforts and ideals of every race and nation. Each such effort is quoted and referred to in such a manner as to show that Altneuland , though blossoming through the skill of the Jew, will in reality be the product of the benevolent efforts of all the members of the human family.

Herzl envisioned a Jewish state that combined modern Jewish culture with the best of the European heritage. Thus a "Palace of Peace" would be built in Jerusalem to arbitrate international disputes, and at the same time the Temple would be rebuilt on modern principles. Herzl did not envision the Jewish inhabitants of the state as being religious , but there was respect for religion in the public sphere. He also assumed that many languages would be spoken, and that Hebrew would not be the main tongue.

Proponents of a Jewish cultural rebirth, such as Ahad Ha'am , were critical of Altneuland. In Altneuland , Herzl did not foresee any conflict between Jews and Arabs.

Rebel Rabbis: Anti-Zionist Jews Against Israel

One of the main characters in Altneuland is a Haifa engineer, Reshid Bey, who is one of the leaders of the "New Society". He is very grateful to his Jewish neighbors for improving the economic condition of Israel and sees no cause for conflict. All non-Jews have equal rights, and an attempt by a fanatical rabbi to disenfranchise the non-Jewish citizens of their rights fails in the election which is the center of the main political plot of the novel.

Herzl also envisioned the future Jewish state to be a "third way" between capitalism and socialism, with a developed welfare program and public ownership of the main natural resources. Industry, agriculture and trade were organized on a cooperative basis. Specifically, they called for a land value tax. Women would have equal voting rights —as they had in the Zionist movement from the Second Zionist Congress onwards.

He summed up his vision of an open society:. It would be immoral if we would exclude anyone, whatever his origin, his descent, or his religion, from participating in our achievements. For we stand on the shoulders of other civilized peoples What we own we owe to the preparatory work of other peoples.

Therefore, we have to repay our debt. There is only one way to do it, the highest tolerance. Our motto must therefore be, now and ever: 'Man, you are my brother. In his novel, Herzl wrote about an electoral campaign in the new state. He directed his wrath against the nationalist party, which wished to make the Jews a privileged class in Israel. Herzl regarded that as a betrayal of Zion, for Zion was identical to him with humanitarianism and tolerance—and that this was true in politics as well as religion. Herzl wrote:.

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The Political Philosophy of Zionism: Trading Jewish Words for a Hebraic Land [Dr Eyal Chowers] on *FREE* shipping on qualifying offers. Zionism. Editorial Reviews. Review. "This work offers a novel explanation of the origins of Zionism that The Political Philosophy of Zionism: Trading Jewish Words for a Hebraic Land - Kindle edition by Eyal Chowers. defined mainly by shared texts and literary tradition, into a vibrant political entity destined for the Holy Land.

Whether anyone sought religious devotion in the synagogue, in the church, in the mosque, in the art museum, or in a philharmonic concert, did not concern society. That was his [own] private affair. Altneuland was written both for Jews and non-Jews: Herzl wanted to win over non-Jewish opinion for Zionism. We must expropriate gently the private property on the estates assigned to us. We shall try to spirit the penniless population across the border by procuring employment for it in the transit countries, while denying it any employment in our country.

The property owners will come over to our side. Both the process of expropriation and the removal of the poor must be carried out discretely and circumspectly It goes without saying that we shall respectfully tolerate persons of other faiths and protect their property, their honor, and their freedom with the harshest means of coercion.

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This is another area in which we shall set the entire world a wonderful example Should there be many such immovable owners in individual areas [who would not sell their property to us], we shall simply leave them there and develop our commerce in the direction of other areas which belong to us", [92]. This name comes from Ezekiel and means tell —an ancient mound formed when a town is built on its own debris for thousands of years—of spring. The name was later applied to the new town built outside Jaffa that became Tel Aviv-Yafo , the second-largest city in Israel.

The nearby city to the north, Herzliya , was named in honour of Herzl. From Wikipedia, the free encyclopedia. The father of modern political Zionism. Pest , Kingdom of Hungary , Austrian Empire. Reichenau an der Rax , Austria-Hungary. Julie Naschauer m.

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Random House. Retrieved 17 October Times of Israel. See Loker, Zvi In Berenbaum, Michael; Skolnik, Fred eds.

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Encyclopedia Judaica. Detroit: Macmillan Reference. Retrieved 1 November About Israel. Retrieved 26 October The Jewish Chronicle 1. Volume 20 , Issue 4 October Pages Related Information. Close Figure Viewer. Browse All Figures Return to Figure. Previous Figure Next Figure. Email or Customer ID. Forgot password? Old Password.